Today's Thought

People call me crazy because I'm not looking to Heaven for hope and inspiration. I'm looking to the stars beyond it.

Children Abused, Killed As Witches In Nigeria

Akwa Ibom state, Nigeria (CNN) -- Just after midnight, the pastor seized a woman's forehead with his large hand and she fell screaming and writhing on the ground. "Fire! Fire! Fire!" shouted the worshippers, raising their hands in the air.

Pastor Celestine Effiong's congregants are being delivered from what they firmly believe to be witchcraft. And in the darkness of the city and the villages beyond, similar shouts and screams echo from makeshift church to makeshift church.

"I have been delivered from witches and wizards today!" exclaimed one exhausted-looking woman.

Pastors in southeast Nigeria claim illness and poverty are caused by witches who bring terrible misfortune to those around them. And those denounced as witches must be cleansed through deliverance or cast out.

As daylight breaks, and we travel out to the rural villages it becomes apparent the most vulnerable to this stigmatization of witchcraft are children.

A crowd gathered around two brothers and their sister. Tears streamed down their mother's face as she cast out her children from the family, accusing them of causing the premature deaths of two of their siblings with black magic.

"I am afraid. They are witches and they can kill me as well," she sobbed.

Taking his time to talk to the mother, Sam Ikpe-Itauma, an imposing man wearing a "Child's Rights & Rehabilitation Network" t-shirt, has come to try to rescue the three children.

"If we are not here there's a possibility of them being thrown into the river, buried alive or stabbed to death," Sam said.

He tries to persuade their mother and a crowd of villagers that the three children are not witches - but no one believes him. And so, putting the children in his white pick-up, he drives away to his orphanage and safety.

Sam runs Child's Rights & Rehabilitation Network, or CRARN -- an orphanage that supports nearly 200 children. All of them were accused of witchcraft and cast out by their families, often after being tortured. The orphanage provides security, healthcare, nutrition and counseling.

Godwin's story is typical. As he sat next to the quiet 5-year-old, Sam said that after Godwin's mother died, the church pastor told his family that "Godwin is responsible."

From his own investigation, questioning Godwin and talking with neighbors, Sam said that when a relative asked Godwin if he was a witch, "he said no and was beaten and made the confession that he actually killed the mother."

Sam said Godwin was locked up with his mother's corpse every night for three weeks with little food or water before a neighbor contacted Sam, who was able to rescue him.

Other children at his orphanage bear the scars of being beaten, attacked with boiling water, and cuts from machetes. But these children are the ones lucky to be alive.

"A child witch is said to be a witch when that child possessed with certain spiritual spells capable of making that child transform into cat, snake, vipers, insects, any other animal and that child is capable of wreaking havoc like killing of people, bringing diseases, misfortune into the family," Sam said.

"When a child is accused of being a witch -- that child is hated absolutely by everybody surrounding him so such children are sent out of the home... But unfortunately such children do not always live long. A lot of them, they're either killed, abandoned by the parents, tortured in the church or trafficked out of the city."

Sam doesn't believe in witchcraft and is trying to raise awareness in local communities now gripped by hysteria.

Belief in witchcraft is rooted in centuries of tradition, but it's only in the last 10 years, that it has become associated with child abuse, he said.

"It's a social crisis," he added. "Poverty propels this child witch phenomenon and poverty is a twin sister to ignorance.

"Most vulnerable children come from single parents, divorced parents, dysfunctional families."

But the orphanage has very little space for more children. Overstretched finances mean he can barely pay a skeleton staff of four people, as well as feed the children.

Instead, many children are left to roam the streets.

"My parents sent me out of the house -- said I'm a witch," said Samuel, a 15-year-old who has lived on the streets for five years after a local pastor blamed him for unexpected deaths in the family.

"I was beaten by the prophet in the church," he said in a quiet voice.

Samuel lives in an abandoned building with 10 other children accused of witchcraft. A local group, 'Stepping Stones Nigeria,' which is dedicated to helping street children, visits them.

"Religious leaders capitalize on the ignorance of some parents in the villages just to make some money off them," said Lucky Inyang, project coordinator for 'Stepping Stones Nigeria'.

"They can say your child is a witch and if you bring the child to the church we can deliver the child but eventually they don't deliver the children... The parents go back to the pastor and say, 'why is it you have not been able to deliver the child' and the pastor says 'Oh - this one has gone past deliverance - they've eaten too much flesh so you have to throw the child out.'"

And most pastors charge a fee for deliverance -- anywhere from $300 to $2,000.

One of the most notorious and influential pastors is Helen Ukpabio of Liberty Gospel Church. Her 1999 film, the widely distributed, "End of the Wicked" has been attacked by child rights groups for its depictions of Satan possessing children.

She had agreed to an interview but the meeting was continually postponed for two days.

But in her preaching at Liberty Gospel Church, she heralds success stories of how she has driven out demons through deliverance.

"Witches and wizards, they started getting afraid. I never gave them rest!" she shouted to a cheering congregation.

Some pastors believe education is a more powerful tool against witchcraft fears.

"One of the things that caused the parents to abandon the children is ignorance," explains another local pastor, Celestine Effiong.

The local government, however, accuses Sam Ikpe-Itauma and Lucky Inyang of using the children to run a scam.

"We insist that the name of Akwa Ibom state must not be smeared and the people of the world should not be deceived by certain NGOs who are claiming to be taking care of stigmatized children of Akwa Ibom," said Aniekan Umanah, the Information Commissioner of Nigeria's Akwa Ibom state.

"This is a ruse, they are making money for themselves."

Stories of NGOs rescuing children, say the government, are exaggerated. They argue instead, that a new Child Right's bill outlawing child stigmatization has largely ended the problem.

But despite some arrests, so far, the government acknowledges, there have been no prosecutions.

"There may be problems yes but it's been blown out of proportion and people are capitalizing, on what ordinarily may be a social problem, across the globe in painting Akwa Ibom state black -- that is the aspect we say no to. We will not allow the image of our state to be smeared."

Sam and other NGOs deny any improprieties, insist their finances are a matter of public record and plead with the government to support their cause.

"Relevant government agencies, working on security and protection of children must step up their efforts to make sure any child that is stigmatized must -- that parent, the churches, the law must be evoked to make sure such people face the law immediately, otherwise it must go on and on, on and on."

With the night comes the screams of more deliverances -- and more witches to be cast out.

Priest Accused Of Having 'Erotic Dungeon' Surrenders

A Polish-born priest accused of sexually abusing minors in his parochial residence in the outskirts of Rio de Janeiro, Brazil, has turned himself in, state officials said Saturday.

State security officials said Marcin Michal Strachanowski, 44, surrendered to authorities Friday night in the village of Realengo.

State Civil Police had issued a "preventative arrest" warrant against Strachanowski on Thursday. The priest is accused of handcuffing a minor in 2006 and forcing him to perform sexual acts at his home in the Divino Espirito Santo church in Rio de Janeiro's west zone, the officials said.

In a press statement, the Rio de Janeiro archdiocese said it has suspended Strachanowski from his duties and that in addition to the criminal inquiry, the church has called on a ecclesiastic tribunal to oversee a canonical trial.

"The archdiocese of Rio de Janeiro laments the incident, especially for the people involved, especially for the possible victims, and clarifies that the mentioned clergyman already finds himself suspended of his parochial functions," the statement said.

According to Brazil's Folha de Sao Paulo newspaper, the priest could not be found Friday morning.

The newspaper reported that a 16-year old alleged victim told investigators that after being frequently raped by the priest, he was forced to remain silent and was threatened regularly.

Citing court statements, the newspaper reported that criminal Judge Alexandre Abrahao Dias Teixeira said police investigations revealed the profile of a man with a "compulsive attraction to having sex with adolescents" and that he had allegedly turned his parish residence into an "erotic dungeon" where he forced boys to have sex with him.

St. Augustine Godless Billboard Damaged

ST. AUGUSTINE, Fla. -- A billboard on U.S. 1 in St. Augustine bearing the message, "Don't Believe in God? You Are Not Alone," has suffered major damage.

The billboard, located about 6 miles north of State Road 16 and visible to southbound traffic, raised controversy when it first appeared March 29. Now those behind that message believe vandalism may have been involved.

"We can't say for sure, but it looks like somebody with a truck could have pulled at the billboard structure from behind in an effort to bring it down," said Stephen Peek, coordinator of the Northeast Florida Coalition of Reason, the sponsor of the billboard, in a news release Tuesday. "Then again, perhaps some heavy object flying off a passing train could have struck it in front, although we don't see any such object nearby and the billboard vinyl isn't torn."

The owner of the billboard structure, CBS Outdoor, was notified of the damage Tuesday morning by the United Coalition of Reason, which is the national organization headquartered in Washington, D.C., that contracted for the billboard on the local coalition's behalf.

"We wanted to first get photo verification of the situation before making our report," said Fred Edwords, national director of the United Coalition of Reason, in the news release. "And from the photos, the damage appears significant, too great to be weather related, especially given recent good weather and the good condition of the surrounding trees. On the other hand, the remote location of this billboard adds to the probability of vandalism. But only an on-site investigation by the billboard owner has any chance of solving the mystery."

A few billboards and bus advertisements paid for by the national organization have been vandalized in the recent past, specifically, three billboards in Sacramento, Calif., and three bus ads in Detroit, Mich.

"But these are only rare instances during a national campaign that has spanned 26 cities in 14 months," Edwords said.

The St. Augustine billboard was put up around the same time as an identical one in Orange Park near Jacksonville, also sponsored by the Northeast Florida Coalition of Reason. The two together cost $2,300, paid by the United Coalition of Reason.

"Our goal has been to reach out to those who already agree with us so they don't feel isolated," Peek said. "So if this damage turns out to be vandalism, it will only increase our conviction as to how necessary our message is."

Holy Ghost Hokey Pokey

The Hokey Pokey.

...Really people, this is what it has come to.

Philosopher: Why We Should Ditch Religion

(CNN) -- For the world to tackle truly important problems, people have to stop looking to religion to guide their moral compasses, the philosopher Sam Harris told CNN.

"We should be talking about real problems, like nuclear proliferation and genocide and poverty and the crisis in education," Harris said in a recent interview at the TED Conference in Long Beach, California. TED is a nonprofit group dedicated to "ideas worth spreading."

"These are issues which tremendous swings in human well-being depend on. And it's not at the center of our moral concern."

Religion causes people to fixate on issues of less moral importance, said Harris, a well-known secularist, philosopher and neuroscientist who is the author of the books "The End of Faith" and "Letter to a Christian Nation."

"Religion has convinced us that there's something else entirely other than concerns about suffering. There's concerns about what God wants, there's concerns about what's going to happen in the afterlife," he said.

"And, therefore, we talk about things like gay marriage as if it's the greatest problem of the 21st century. We even have a liberal president who ostensibly is against gay marriage because his faith tells him it's an abomination.

"It's completely insane."

Harris also said people should not be afraid to declare that certain acts are right and others are wrong. A person who would spill battery acid on a girl for trying to learn to read, for instance, he said, is objectively wrong by scientific standards.

"It's not our job to not judge it and say, 'Well, to each his own. Everyone has to work out their own strategy for human fulfillment.' That's just not true," he said.

"There's people who are wrong about human fulfillment."

Harris placed no faith in the idea that Muslims and Christians will be able to put their differences aside and cooperate on global issues.

"There's no way to reconcile Islam with Christianity," he said. "This difference of opinion admits of compromise as much as a coin toss does."

Iran Uses 'Enemies Of God' Charge On Protesters

(CNN) -- Iran hanged two men at the end of January -- the first political prisoners known to be executed in Iran since the demonstrations protesting the re-election of President Mahmoud Ahmadinejad, according to Amnesty International.

It's still not entirely clear what Arash Rahmanipour and Mohammad Reza Ali-Zamani's crime was. Rahmanipour's lawyer said he was already in jail on election day in June 2009, so he couldn't have been involved in the post-election uprising, she said.

But whatever their earthly crimes were, the two men executed last month were also accused of another offense far more serious than simply protesting against a government.

They were convicted of being "mohareb," enemies of God.

That is the worst possible crime in Shiite Muslim law, according to Abbas Milani, the director of Iranian studies at Stanford University.

The legal implications are clear, he said.

"A mohareb, according to Shiite law, is executed," he said.

That the regime is labeling its opponents enemies of God is a sign of how rattled it is by the protests, he said.

"They were completely caught off guard by the ferocity and extent of the opposition and they pulled out all the stops," he said.

Traditional accusations did not succeed in intimidating the protesters, he said.

"They accused them of working in cahoots with the United States and Israel. When it didn't work, they said you are mohareb," he said.

Legally, there's nowhere for the government to escalate from here, he added.

"I can't imagine them upping the legal ante," he said. "What you can do is increase the number of people they are executing in an in-your-face manner to bring terror to the people."

In fact, at least one other person is on death row for being a mohareb, according to the Tehran Judiciary as quoted by the semi-official Iran Students News Agency.

Labeling opponents of the government "enemies of God" is a relatively new tactic, said Iranian journalist Amir Taheri, who argued that religious tolerance was more traditionally Iranian.

"It was not like that the beginning of the revolution. The revolution was an Islamic revolution but they did not try to give a religious aspect," he told CNN's Hala Gorani.

"Now unfortunately they are giving a very dangerous and arguably un-Iranian religious aspect to it by hating the Jews, hating the Baha'is, [using] anti-Christian propaganda, executing or even murdering some Sunni Muslim preachers," said Taheri, who fled Iran after the revolution.

The religious intolerance "is really completely new and this is one of the ugliest aspects" of the current regime, he said.

Milani said that even Ayatollah Ruhollah Khomeini, the founder of the Islamic regime, did not accuse his opponents of being enemies of God.

"In the early days of the revolution, Khomeini threatened to declare these people as mohareb, but I don't remember them ever passing a law that says if you go out and demonstrate, you are a mohareb," Milani said.

Khomeini leveled a different charge at his opponents, calling them "mofsed fel-Arz," or he who brings corruption, Milani said.

The charge was "introduced by Khomeini, and they killed thousands of people, but at that time even Khomeini was averse" to describing his opponents as mohareb, he said.

Using it now implicitly "beatifies Khomeini," Milani said. "They are making him a god."

It also could be a sign of panic on the part of the authorities, he said.

"It takes a lot of ... political insecurity to say if you don't do something I tell you to do, you are an enemy of God," he said.